The crank-shaft is a device which translates rotary into linear motion and is central to much of the machinery in the modern world, not least the internal combustion engine. One of the most important mechanical inventions in the history of humankind, it was created by an ingenious Muslim engineer called al-Jazari to raise water for irrigation.

His 1206 Book of Knowledge of Ingenious Mechanical Devices shows he also invented or refined the use of valves and pistons, devised some of the first mechanical clocks driven by water and weights, and was the father of robotics.

Among his 50 other inventions was the combination lock.

Distillation, the means of separating liquids through differences in their boiling points, was invented around the year 800 by Islam’s foremost scientist, Jabir ibn Hayyan, who transformed alchemy into chemistry, inventing many of the basic processes and apparatus still in use today – liquefaction, crystallisation, distillation, purification, oxidisation, evaporation and filtration. As well as discovering sulphuric and nitric acid, he invented the alembic still, giving the world intense rosewater and other perfumes and alcoholic spirits (although drinking them is haram, or forbidden, in Islam). Ibn Hayyan emphasised systematic experimentation and was the founder of modern chemistry.

I was born, a woman was there to hold me…… my mother
I grew as a child, a woman was there to care for me, to play with me……my sister
I went to school, a woman was there to help me learn……. my teacher
I became depress, whenever I lost a woman was there to offer a shoulder…… my wife
I became tough, a woman was there to melt me…….. my daughter
I am dying, a woman is there to absorb me in……..my motherland

Washing and bathing are religious requirements for Muslims, which is perhaps why they perfected the recipe for soap which we still use today. The ancient Egyptians had soap of a kind, as did the Romans who used it more as a pomade. But it was the Arabs who combined vegetable oils with sodium hydroxide and aromatics such as thyme oil. One of the Crusaders’ most striking characteristics, to Arab nostrils, was that they did not wash. Shampoo was introduced to England by a Muslim who opened Mahomed’s Indian Vapour Baths on Brighton seafront in 1759 and was appointed Shampooing Surgeon to Kings George IV and William IV.

A thousand years before the Wright brothers, a Muslim poet, astronomer, musician and engineer named Abbas ibn Firnas made several attempts to construct a flying machine. In 852 he jumped from the minaret of the Grand Mosque in Cordoba using a loose cloak stiffened with wooden struts. He hoped to glide like a bird. He didn’t. But the cloak slowed his fall, creating what is thought to be the first parachute, and leaving him with only minor injuries. In 875, aged 70, having perfected a machine of silk and eagles’ feathers he tried again, jumping from a mountain. He flew to a significant height and stayed aloft for ten minutes but crashed on landing – concluding, correctly, that it was because he had not given his device a tail so it would stall on landing. Baghdad international airport and a crater on the Moon are named after him.

The ancient Greeks thought our eyes emitted rays, like a laser, which enabled us to see. The first person to realise that light enters the eye, rather than leaving it, was the 10th-century Muslim mathematician, astronomer and physicist Ibn al-Haitham. He invented the first pin-hole camera after noticing the way light came through a hole in window shutters. The smaller the hole, the better the picture, he worked out, and set up the first Camera Obscura (from the Arab word qamara for a dark or private room). He is also credited with being the first man to shift physics from a philosophical activity to an experimental one.

The story goes that an Arab named Khalid was tending his goats in the Kaffa region of southern Ethiopia , when he noticed his animals became livelier after eating a certain berry. He boiled the berries to make the first coffee. Certainly the first record of the drink is of beans exported from Ethiopia to Yemen where Sufis drank it to stay awake all night to pray on special occasions. By the late 15th century it had arrived in Mecca and Turkey from where it made its way to Venice in 1645. It was brought to England in 1650 by a Turk named Pasqua Rosee who opened the first coffee house in Lombard Street in the City of London . The Arabic qahwa became the Turkish kahve then the Italian caffé and then English coffee.

On Saturday last, the army launched an operation, code-named Rah-i-Nijat against Mehsud strongholds in South Waziristan. “Both air and ground troops are taking part”, Major General Athar Abbas, Chief of the Inter-Services Public Relation told the journalists. Earlier Army Chief General Kayani briefed the political leadership on the “imperative” of the operation against the Mehsuds. The die is cast. An invisible Rubicon crossed.

With this operation Pakistan is launched on the path to a protracted, inconclusive war in the mountains of Waziristan. The decision to commit our forces to such a war is, in my view, a tragic error. Waziristan may not be Vietnam but it has its own river of history that General Kayani is now stepping into.

Once again, there is a dry wind blowing throughout Waziristan and parched grasses wait the spark. Now that the match is lit, the blaze may spread like wildfire throughout the tribal area. Talking about Waziristan, a Mehsud tribesman told a missionary doctor at Bannu: “When God created the world there were a lot of stones and rocks and other lumber left over which were all dumped down on this frontier”.

In the early 1900s, a crusty British general, Andrew Skeen, wrote a guide to military operation in Waziristan. His first piece of advice: “When planning a military expedition into Pashtun tribal areas, the first thing you must plan is your retreat. All expeditions into this area sooner or later end in retreat under fire”.

The British decision to send troops into the Khaisora valley in November 1936 which transformed Ipi’s agitation into a full scale uprising almost over night and set Waziristan on fire which lasted until after 1947. The British failed to capture Ipi and the campaign had to be called off. The judgment displayed by the British and the poor intelligence upon which they based their decisions were chiefly to blame for the disasters that followed. This was the last major rebellion in Waziristan which stemmed from an abrupt change of policy.

The tribesmen’s unrivalled fighting record, their ability to intervene in Afghan affairs and to involve Afghans in their own affairs, were factors ignored by the British that made Waziristan different from other Frontier areas. This disastrous attempt to “pacify” Waziristan was the last of several major incursions into tribal territory during the hundred years of Britain’s presence in Northwest India. On each occasion the tribes and the mountains won a strategic victory, despite local tactical reverses, and the bulk of the Indian troops were forced to withdraw back into the plains of the Indus valley. The British soon learned that you can annex land but not people.

When the British left, Pakistan had reason to be glad that it had inherited a secure North West Frontier. In September 1947, Mr. Jinnah took a bold decision to reverse the “pacification” policy, withdrew regular troops from Waziristan and entered into new agreements with the tribes. Cunningham, the new governor of NWFP, appointed by Mr Jinnah was a Frontier expert. His disillusion with the “pacification” policy was complete. “I think that we must now face a complete change of policy. Razmak has been occupied by regular troops for nearly 25 years. Wana for a few years less. The occupation of Waziristan has been a failure. It has not achieved peace or any appreciable economic development. It ties up an unreasonably large number of troops, and for the last 10 years there have been frequent major and minor offenses against the troops.” The change in policy produced dramatic results and paid rich dividends.

All this has now changed. Mr Jinnah’s Waziristan policy which had stood the test of time has been reversed. Our troops are back in Waziristan. Some time back, the commander of the US led troops in Afghanistan, Lieutenant General David Borno, let the cat out of the bag when he said that US and Pakistani forces were working together like “hammer and anvil” to trap Osama and Al Qaeda forces along the border”.

Those who know the Frontier are deeply concerned. The Pakistan government is playing with fire. By reversing Mr Jinnah’s Waziristan policy, at the behest of Americans, it has alienated powerful tribes in Waziristan and unsettled our western border which had remained peaceful for 62 years since the birth of Pakistan.

The nation is beginning to see the rapidly unfurling consequences of General Musharraf’s fateful decision to join the “coalition of the coerced”. America’s dreaded war on terror has indisputably arrived on Pakistan’s soil. Pakistan is slipping into anarchy and stands on the brink of civil war. A perfect storm is looming on the horizon.

We have stumbled into a war that we cannot fight and win for the simple reason that we don’t seem to realize what guerrilla war is like. We are sending conventional troops to do an unconventional job. I can foresee a perilous voyage. The war in Waziristan cannot be won because it is perceived as the white man’s war. It could be won only if perceived by the powerful tribes as Pakistan’s own war. That, unfortunately, is not how they perceive this war. The conflict will, no doubt, be long and protracted. We will suffer more because not even a great power can beat guerrillas. The enemy cannot be seen: he is indigenous to the country. My fear is that we will get bogged down.

War against our own people is too terrible a thing to resort to. Many questions spring to mind. Was the decision to go to war determined by the absence of other viable options? Why was it not debated in parliament? Why deploy military means in pursuit of an indeterminate and primarily political end? Was there a geopolitical imperative to resort to war in Waziristan? Aren’t we Pakistanising the American war on our soil?

We must also recognize the limitations of modern, high technology, military equipment in confronting highly motivated guerrilla movement in a treacherous terrain. We must also recognize that the consequences of large-scale military operations – against our own people – particularly in this age of highly sophisticated and destructive weapons – are inherently difficult to predict and control. Therefore, they must be avoided, excepting only when our nation’s security is clearly and directly threatened. These are the lessons of history. Pray God we learn them. But as George Bernard Shaw said: “We learn from history that we learn nothing from history.”

By Roedad Khan

Experience is a comb which a person gets

When he has lost all his hair

We spend our days waiting for the ideal path to appear in front of us

But what we forget is

Paths are made by walking and NOT by waiting